Raymond of Aguiliers Historia
Francorum qui ceperunt Iherusalem |
Instructor's introduction:
Raymond
was a participant and chronicler of the First Crusade, attached to the army of
Count Raymond of Toulouse. In this passage of his history, he recounts how the
Crusaders defeated a Turkish force that had besieged them at Antioch. Just before this section, Raymond
describes how a young pilgrim had a vision from St. Andrew
which told him of the Holy Lance buried under the altar of a church in
Antioch. The Holy Lance was a
truly great relic, the lance that a Roman soldier had used to wound Christ on
the cross. The crusaders dug under
the altar and found the lance. The discovery and the young pilgrim who had the
vision became a great inspiration for the crusaders. Answer the following question: according to Raymond, what
did it take for the crusaders to win?
As we have said, when our men were beaten,
discouraged, and in narrow straits, divine aid appeared. And the blessed Andrew
taught us through the youth who had spoken of the Lance how we ought to conduct
ourselves before the battle and in the battle:-
"You have all offended deeply, and you have
been deeply bumbled; and you have cried out to the Lord, and the Lord has heard
you. And now let each one turn himself to the Lord because of his sins, and let
him give five alms because of the five wounds of the Lord. If be cannot do
this, let him say the Paternoster five times. When this has been done,
begin battle in the name of the Lord by day or by night, as the judgment of the
princes deems best, because the hand of God will be with you. If anyone has
doubt of victory, let the gates be opened for him, and let him go forth to the
Turks, and he will see how their God will save him. Moreover if anyone shall
refuse to fight, let him be classed with Jude the betrayer of the Lord, who
deserted the apostles and sold his Lord to the Jews. Let them fight in the
faith of St. Peter, holding in mind that God promised him that after the third
day He would arise and appear to him, and for this reason, also, because this
land is justly St. Peter's, and not the pagans'. And let your battle-cry be 'God help us!' and verily God will help you.
All your brothers who died since the beginning of the expedition are present
with you in this fight; you have only to storm the tenth part of the enemy,
because they will assail nine parts in the might and command of God. And do not
put off the battle, because (if you do), the Lord will lead as many enemies
from the other sides as you have on this side, and He will keep you shut up
here until you devour one another. But know certainly that those days are at
hand which the Lord promised to the Blessed Mary and to His apostles, saying
that He would raise up the kingdom of the Christians, after the kingdom of the
pagans had been cast down and ground into dust. But do not turn to their tents
in search of gold and silver."
Then the power of God was disclosed, in that He who
had commanded the above words to be preached to us through His apostle so
comforted the hearts of all that each one in faith and hope seemed to himself
already to have triumphed over his enemy. They urged on one another, and in
urging regained courage for fighting. The crowd, too, which in the past days
seemed to be consume with want and fright, now reproached the princes and
complain of the delay of the battle. However, when the day for battle ha been
fixed, our princes sent word by Peter the Hermit to Corbara
leader of the Turks, to give up the siege of the city, because it was by right
the property of St. Peter and the Christians. That proud leader replied that,
rightly or wrongly, he was going to rule over the Franks and the city. And be
compelled Peter the Hermit, who was unwilling to bow, to kneel to him.
The question was raised at this time as to who
should guard the city against those who were in the citadel, while the rest
went forth to fight. They built a stone wall and
ramparts on our hilt against the enemy; these they fortified with many rocks,
finally leaving Count Raymond, who was deathly ill, and about two hundred men
there.
The day of the fight had come. In the morning all
partook of communion and gave themselves to God, to death, if He willed, or to
the glory of the Roman church and the race of the Franks. Moreover, they
decided about the battle as follows: that two double lines should be made of
the Count's and Bishop's people, so that the foot soldiers went before the
knights and halted at the command of the princes; and the knights were to
follow them and guard them from the rear. Similar arrangement was made of the
people of Bohemund and Tancred; the like of the people
of the Count of Normandy and the Franks; likewise, of the people of the Duke
and the Burgundians. Moreover, trumpeters went
through the city shouting that each man should stay with the princes of his
people. It was likewise ordered that Hugh the Great, the Count of Flanders, and
the Count of Normandy should advance to the battle first, then the Duke, the Bishop after the Duke, and Bohemund
after the Bishop. They assembled, each man to his own
standard and kinfolk, within the city before the gate of the bridge.
Oh, how blessed is the people whose Lord is God!
Oh, how blessed the people whom God has chosen! Oh, how unaltered His face! How
changed the army from sadness to eagerness! Indeed, during the past days princes
and nobles went along the city streets calling upon the aid of God at the
churches, the common people (walked) with bare feet, weeping and striking their
breasts. They had been so sad that father did not greet son, nor
brother brother, upon meeting, nor did they look
back. But now you could see them going forth like swift horses, rattling their
arms, and brandishing their spears, nor could they bear to refrain from showing
their happiness in word and deed. But why do I grieve about many matters? They
were given the power to go forth, and what bad been agreed upon by the princes
was fulfilled in order.
Meanwhile Corbara,
leader of the Turks, was playing at chess within his tent. When he received the
message that the Franks were advancing to battle, he was disturbed in mind
because this seemed beyond expectation, and he called to him a certain Turk who
bad fled from Antioch, Mirdalin by name, a noble
known to us for his military prowess. "What is this?" he said.
"Didn't you tell me the Franks were few and would not fight with us?"
And Mirdalin replied to him, "I did not say that
they would not fight, but come, and I will look at them and tell you if you can
easily overcome them."
And now the third line of our men was advancing.
When he saw how the lines were arrayed, Mirdalin said
to Corbara, "These men can be
killed; but they cannot be put to flight."
And then Corbara
said "Can none of them be driven back all?"
And Mirdalin replied,
"They will not yield a footstep, even if all the people of the pagans
attack them."
Then, although disturbed in mind, he drew up his
many and multiple lines against us. And when at first they could have prevented
our exit, they allowed us to go out in peace. Our men, however, now directed
their lines toward the mountains, fearing that the Turks might surround them from
the rear. However, the mountains were about two long miles from the bridge. We
were advancing in open file as the clergy are wont to
march in processions. And verily we had a procession! For the priests and many
monks, dressed in white robes, went in front of the lines of our knights,
chanting and invoking the aid of the Lord and the benediction of the saints.
The enemy, on the contrary, rushed against us and shot arrows. Corbara, now ready to do what he had just
recently refused, likewise sent word to our princes (proposing) that five or
ten Turks should do battle with a like number Franks, and that those whose
knights were conquered should peacefully yield to the others. To this our
leaders replied, "You were unwilling when we wanted to do this; now that
we have advanced to fight, let each fight for his right."
And when we had occupied the whole plain, as we
said, a certain portion of the Turks remained behind us and attacked some of
our foot soldiers. But those foot soldiers, turning about, sustained the attack
of the enemy vigorously. When, indeed, the Turks could in no way drive them
out, they set fire around them so that those who did not fear the swords might
at all events be terrified by fire. And thus they forced them to give way, for
the place had much dry hay.
And when the lines had gone forth, the priests,
with bare feet and garbed in their priestly vestments, stood on the walls of
the city, calling upon God to defend His people, and through the victory of the
Franks in this battle to afford a testimony hallowed by His blood. Moreover, as
we were advancing from the bridge up to the mountain, we met with great
difficulty because the enemy wanted to surround us. In the midst of this, the
lines of the enemy fell upon us who were in the squadron of the Bishop, and
though their forces were greater than ours, yet, through the protection of the
Holy Lance which was there, they there wounded no one; neither did they hit any
of us with arrows. I beheld these things of which I speak and I bore the Lance
of the Lord there. If anyone says that Viscount Herachus,
the standard-bearer of the Bishop, was wounded in this battle, let him know
that he handed over this standard to another and fell behind our line some
distance.
When all our fighting men had left the city, five
other lines appeared among us. For, as has already been said, our princes had
drawn up only eight, and we were thirteen lines outside the city. In the
beginning of the march out to battle the Lord sent down upon all His army a
divine shower, little but full of blessing. All those touched by this were
filled with all grace and fortitude and, despising the enemy, rode forth as if
always nourished on the delicacies of kings. This miracle also affected our
horses no less. For whose horse failed until the fight was over, even though it
had tasted nothing except the bark or leaves of trees for eight days? God so
multiplied our army that we, who before seemed fewer than the enemy, were in
the battle more numerous than they. And when our men had thus advanced and
formed in line, the enemy turned in flight without giving us a chance to engage
in battle. Our men pursued them until sunset. There the Lord worked marvelously
as well in the horses as in the men; forsooth, the men were not called away
from battle by avarice, and those pack horses which their masters had led into
battle, after a scant feeding, now very easily followed the sleekest and
swiftest horses of the Turks.
But the Lord did not wish us to have this joy only.
For the Turks who were guarding the citadel of the city gave up hope upon
seeing the headlong flight of their people; some, on the Pledge of their lives
alone, surrendered themselves to us, and the rest fled headlong. And though
this battle was so terrible and frightful, yet few knights of the enemy fell
there; but of their foot soldiers scarcely any escaped. Moreover, all the tents
of the enemy were captured, much gold and silver, and the greatest amount of
spoils - grain and cattle and camels without measure or number.
And that incident of Samaria about the measures of
wheat and barley which were bought for a shekel was renewed for us Moreover,
these events occurred on the vigils of St. Peter and Paul through which
intercessors was granted this victory to the pilgrim church of the Franks by
the Lord Jesus Christ, who liveth and reigneth God through all ages. Amen.
Source:
August. C. Krey, The
First Crusade: The Accounts of Eyewitnesses and Participants, (Princeton:
1921), 185-89
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